The Season of EasterAlleluia!

As the sun rises on the glorious morning of first celebrating the Son’s rising, we sing out our joy over and over—on Easter, during the eight solemn days of the Easter octave, and during the fifty days of the great octave.

Easter is such a sublime festival that we cannot do it justice in just one day. So, first of all, we have the week of Easter—the octave—in which to celebrate. All eight days from Easter Sunday to the next Sunday are celebrated with great solemnity the Gloria is sung, the Easter sequence may be sung, the triple alleluia at the dismissal may be sung. Next, we have a week of weeks to celebrate ( known as the great octave, the great Sunday, or the great fifty days of Easter) lasting from Easter Sunday to Pentecost.

The “mathematics” of the great octave is interesting: we have 7 weeks of 7 days = 49 days + 1 day (Pentecost) = 50 days. Eight is a very special symbolic number. We have seven days in our week and so the number seven symbolizes fulfillment or completion. Eight is one beyond our week of days and symbolizes “time beyond time,” the time we call “eschatological” which points us to the end times when the faithful will enjoy everlasting bliss in heaven. To celebrate Easter as an octave (eight) and a great octave (fifty) indicates to us that Easter celebrates our share now in what is yet to come. This is the mystery of resurrection for us: we already share in the joy of Christ’s resurrection if we but remain faithful disciples. Easter isn’t just Christ’s feast of new life; it is also ours!

Easter is a fifty-day time for us to shout unceasingly our joy-filled Alleluias! It is a time when in the primitive Church fasting and kneeling were forbidden: the Bridegroom is alive and present among us. It surely is a time for uncontained delight and feasting. Let us keep the festival with joy!

Alleluia!

The Season of Easter
Lesson plan/activities/faith sharing

HISTORICAL NOTES
Originally there was no Easter Sunday morning liturgy; everyone attended the all-night vigil, climaxing in the celebration of Eucharist at dawn. Eventually a change in an understanding of the Vigil, less participation by the laity in liturgy, and a shift in emphasis to Sunday morning all but eliminated the celebration of the Easter Vigil in parishes. Today the Easter Vigil has been restored to its original dignity and the welcoming of new members has helped to make this liturgy more important, but all too many people still don’t understand the beauty and importance of this celebration.

Penance and fasting are forbidden during the Easter season, a time when we celebrate our Bridegroom’s presence. ?is means nothing if we haven’t kept Lent well or if we don’t regularly do penance and fast at least on Fridays during the rest of the year.

ACTIVITY
Since Easter is a season celebrating new life, plant some seeds or plants and watch new life germinate and grow.

REFLECTION
I can sustain Easter joy during these fifty days if I were to ...

The Easter Lectionary takes the Church from three Sundays of resurrection appearances to the assurance of Jesus’ continued love and care (Good Shepherd Sunday) to preparing us for discipleship and celebrating the presence of the Spirit among us on Pentecost. I am aware of this movement toward discipleship when ...

PRAYER
God of life and goodness, you raised your Son to share in the new life of resurrection from the dead: give us a share in that same life; may our Easter joy spill over into good works; let us embracewith warmth the new members of our Christian community, and we ask all this is Jesus’ name. Amen.

 

Spotlight on liturgy© 2004 Institute for Liturgical Ministry, Dayton, Ohio. All rights reserved. Used with permission.